Friday, March 25, 2016

#168 how do we great guest?

Smoky Mountain Reflections #168

            It is often difficult for us to be good hosts. When others are in our home, we sometimes act differently or become a bit self-conscious about little things that we normally overlook. The same thing can occur in church; in many congregations, guests are only an occasional occurrence, so a number of awkward behaviors sometimes surface. For example, the rude look shot at someone sitting in “MY” pew, the expectation for a stranger to know that we “have always done it that way” here, and of course, the overly friendly crowd pouncing on a new face in a way that would drive even the most confident person to hyperventilation and a mild panic attack. Here at St. Paul, we rarely have a Sunday without a guest; 80% of the time they are vacationing Lutherans, but regardless, this reality keeps us on our toes, always seeking to be good hosts.

            So what is a congregation to do? How should we treat our guests? I prefer the word guest because that is what they are; would you call someone who came to your home a visitor or a guest? This is of course a simple word preference issue, but I do believe that the word “guest”, in a way, lifts the bar regarding our behavior. One of the first things we often do in answering these questions is to confuse our priorities. Oftentimes, we base our actions on a man-centered approach, like a marketing strategy. There are two problems here: first, we as Christians gather to receive God’s gifts to us and focus on our savior, not ourselves. Second, we are faced with the reality that we are not able to please everyone; what is appealing to one guest can be offensive to another and vice-versa.

            Let’s examine a few pitfalls of man-centered greeting practices. In my youth and early adulthood I was a guest in many worship services because my family moved often. In my early days it was a common practice to ask guests to stand and introduce themselves. While this was a great way to greet people in the 60s through the 80s, to make such a suggestion today sends chills of fear down the spines of some. I have heard people speak of not visiting churches due to their fear of this practice. On the flip-side, a church may try not to call attention to the new face for fear of scaring them off, but to the point that the guest feels ignored and wonders why everyone at that church is so cold and unfriendly. There are, however, some people who would like to quietly enter and exit church unseen because they dislike interacting with crowds and strangers. In their cases, greeting someone to make them feel welcome could be seen as too friendly, and I have even heard that said about a congregation that I was once a member of! Besides all of these, there is also that messy practice in most of our churches of sharing the peace of the Lord… “Eeeewww that spreads germs! The next thing you know we will all be in the hospital!” In my youth, seeking to be a chivalrous gentleman, I held a door for a young woman only to be told in a not-so-kind tone, “I am capable of opening the door for myself, young man!” Unfortunately, if we base our actions on the changing desires of mankind’s sinfully schizophrenic appetite, we will only succeed in, as the saying goes “pleasing some of the people some of the time”.

            However, if we base our actions on a biblical strategy, of loving God and our neighbor in accord with His word, we are always guaranteed to at least please God. That is, of course, if we succeed in treating others as He would have us treat them; with love and respect, with the motive of fellowship and the sharing of His truth.
So, regardless of how the world responds to your attempts at being kind and loving, you can always take comfort in remaining faithful to loving God and neighbor in accord with His will.

In Christ,

Pastor Portier

Wednesday, February 3, 2016

# 167 Be a Champion for Life

Smoky Mountain Reflections #167



            Sometimes our Church body stands on the front line on issues of great importance. That was the case on Friday the 22nd of January just hours before a great blizzard hit the DC area. The group that was scheduled to carry the lead banner for the national march for life did not show up, and our contingent seen here in yellow ponchos and lime green caps was called to take their place. It is times like this that I am proud to be an LCMS Lutheran.

            As I reflect on the sanctity of human life, I have a few questions to ask those who would argue that the prochoice movement is about woman’s health. Please feel free to use these question with speaking the truth in love to your prochoice friends and family.  If abortion is just a simple medical procedure, but when a state tries to pass laws treating it as a medical procedure the prochoice movement fights it as infringement on the rights of woman. why are there so many inconsistencies in practice and application of the prochoice position?

Here are just a few examples: Licensing: you need a license to cut hair, drive a car, hunt, or fish, but there are still places in our country that do not require licensing for abortion clinics. Why? If this is a simple medical procedure would it not be in the best interest of woman if every person and location that did these invasive medical procedures that can have complications that lead to death, would simply be licensed, and inspected like any other medical facility.

            In an era of electronic payment methods most planned parenthood clinics take payments in cash only. Why you may ask? Because those the charge “these fees for service” are often very unhappy with the negative and painful side effects of this decision and they cancel checks, and stop payment or contest payment and often this “not for profit organization” loses the chance to make a buck.

            Hospital admission privileges: In order for a Doctor to have such privileges they must meet certain medical standards that are in the best interest of their patients. Sadly, there are abortionist who cannot meet those standards that are legally conducting abortions and collecting fees today. How does this protect woman?

            And finally if our church were to donate funds to a political campaign we would justifiably have our 501c3 status revoked. Why can Planned Parenthood give money to political campaigns? And not have their non-profit status questioned. While at the same time receiving over 50 million in tax dollars.

            It really is time for us to stand and be counted among those who champion the sanctity of human life from conception to natural death. In this month of Love and candy hearts remember that speaking for those who cannot speak for themselves, regardless of the consequences is a truly selfless act of love.

In Christ

Pastor Portier 

Tuesday, December 15, 2015

SMR #166

Smoky Mountain Reflections #166

            Is it ever good or healthy for a church to get smaller? Well, if you understand the church to be people and not a building, there are some realities we should consider when answering this question. Much church growth literature will point out that 80% of churches in America have either plateaued or are in decline, but plateauing or declining is not always a terrible thing. In fact, the numerical size of any congregation is at the discretion of the Holy Spirit. We should always strive to reach out to the lost with God’s truth, but we do not cause a congregation to grow; we are but workers in the harvest field. We as Americans often think that more and bigger is always better, but I feel that this is a faulty assumption when applied to churches, causing us to be unsatisfied with God’s provision and support. So, let’s look at some reasons why a good church, that is doing God’s will in the community in which He called them to serve, might see a healthy decline in membership or attendance.

First, unconverted people may leave because the gospel is being preached. Of course there are unsaved people within the visible church, but sadly, many of these individuals only want to hear a typical feel-good, better-yourself, itching-ear kind of message (which sadly is all that is preached in many churches). Such people will not like the Biblical message of law & gospel (“You are a sinner, but Jesus Christ died for you”). This type of church member will either repent and grow, leave, or stay and cause problems, especially if they are in a leadership position. Preaching the gospel is the right thing to do and is the only thing that can give life to a church. No pastor or congregation should ever be discouraged if they lose people as a result of declaring the gospel. We should, however, always remember those who leave in our prayers, and continue to try to reach out to them.

Church members also pass away and go to be with Christ. In my 10 years here, 23 of our members have left the church on earth for the church triumphant. In some years a church may have more funerals than baptisms or new member receptions, but this is part of the typical life cycle of any church family regardless of size.

Pastors, teachers and other missionaries are trained, tested, affirmed and sent out to serve the church in other places. If a church experiences decline in numbers because they send workers out to be trained or serve the broader church, that is a good thing.

An intentional process is in place to catechize people before they become members. Sometimes people do not join a church because the church takes a stand on Biblical truth. People declined to join or have left St. Paul because they did not like scriptures’ position on women’s ordination, close(d) communion, cohabitation, or homosexual marriage. Speaking the truth in love is not always received well, but it is better to be upfront and honest than to pull a bait-and-switch.

Sometimes a church has been in decline for a long time, but the membership roll has not been cleaned for many years. After an honest evaluation of the congregation’s roster, if it is discovered that many members have moved, gone to another church, or no longer consider themselves members, then reducing the number on paper may appear drastic, but it is simply acknowledging the reality of the situation.

Finally, if the demographics of a community are on the decline, fewer people in the community will mean fewer people in church. For example, Detroit has shrunk from almost 5 million to less than 380,000, and as a result a great many churches have closed their doors. We should of course always seek to have a church wherever there are people to serve, but if a church is a reflection of the community it serves, then it should not fret, but thank God for the opportunity to serve that community.


In Christ,
Pastor Portier



Tuesday, November 24, 2015

#165 Go to Chruch

Smoky Mountain Reflections #165
            “Remember the Sabbath day by keeping it holy.” What does this mean? “We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.” We should all be familiar with these words, whether we memorized them in our youth or learned them as an adult. However, we often have a skewed view of how to apply this commandment. I was at an elders meeting in one of my previous congregations when I learned that sadly, only about 35% of our members were in worship on any given Sunday. I was further saddened to find out that for a congregation of that size, this was an average percentage. “Regular attendance” is a term that is defined clearly in scripture as weekly, but many Christians define it as every other week, or monthly, or quarterly, or occasionally, and some who attend only for Christmas and Easter would even call themselves regular in their attendance.
            When I was a Vicar, Pastor Dettmer and I were having a conversation about attendance and I mentioned to him that it seemed to me that some folks were just looking for any good excuse to avoid church. His response was, “No, they will take the first excuse that comes along”. The evil one is trying to take God’s gifts away from you and two of those gifts are His Word and Sacrament, because that is where you are fed spiritually. If he can tempt you while you are spiritually starving, his odds of success increase. So he provides a long list of excuses and distractions to get in the way of your regular weekly attendance in God's house to receive God’s gifts.
When I was in that meeting I mentioned earlier, one of the elders mentioned that it was unrealistic to expect 100% attendance because of all the legitimate things that cause people to miss worship. This may be a true statement, but it should still be our personal goal to attend worship weekly. However, let’s look at some of those things that make us miss church.
I think one of the first on the list would be travel; many of us use the weekends to get to and from faraway places, and while being on vacation in Hawaii is a good reason to miss church in Tennessee, it is not a good reason to miss worship altogether. God has good churches all over the world; one should put as much time and effort into looking for a place to worship on vacation as one would into finding a good restaurant.
The list of “reasons” (excuses) we do not attend is long: boredom, tiredness, laziness. So while Jesus bleed and died on a cross we can’t be bothered to miss our only weekly opportunity to sleep in. Some avoid church because they are angry with someone and do not want to run into them, which is really difficult if that someone is the pastor. Sometimes we are just mad at God for some pain and suffering in our life and blame Him instead of trusting, learning, growing and attending. And let’s not forget those all-important sporting events. It's much more fun to attend a softball tournament than to listen to my pastor tell me that I am a sinner. And if in your mind a sporting scholarship is the only way you think you can afford college, then working for your future then becomes more important than what some would call just singing a few hymns of Sunday. Or maybe you have a hobby or project that just needs a few more hours to be finished. Or maybe you are participating in or helping to coordinate the Santa Run. And don’t forget all those all important political news shows that only air on… you guessed it, Sunday morning.
So what is a church supposed to do with all that competition on Sunday mornings? Well first, some of these things are out of the control of some of the people who are absent. Some have to work or have other real obligations that make church attendance nearly impossible for them. To help with this we have a Wednesday service year-round to provide an additional worship opportunity.
But we must also admit that we make time for things that are important to us, so please pray that with God's help, weekly worship could be and remain a high priority in your schedule. Good habits are hard to start, but once begun, progressively easier to maintain. Our attendance here at St. Paul is actually a little above the average for a congregation our size, floating usually between 65-70%, though these numbers are a little bit padded by the fact that we get a lot of vacationing Lutherans. So while we can agree that a 100% attendance goal is a pipe dream, we can also do our best with God’s help to make missing out on God’s gifts a less regular part of our lives.

In Christ,

Pastor Portier

Thursday, October 22, 2015

Reflection #164 "Say Thank You"

Smoky Mountain Reflections #164
Do these phrases sound familiar to you? “90% of the work is done by 10% of the people.” Or, “Nobody wants to do anything around here; it seems impossible to get people to volunteer to do anything.” You may have been in places in your life where things seemed that way to you, and you may even think that this might apply to our church family here sometimes. However, I think it is more true that this is a result of so many people doing so many little unseen things that we do not even realize how much everybody is in fact doing, not to mention some famous guy about 500 years ago who said something about “putting the best construction on things” or “explaining them in the kindest way” when speaking of our neighbors.  Re-read the opening statements (in quotes) and see if they seem like the ‘best construction’ to you.

As your pastor, I have a unique view of this congregation because it is my vocation to know and be pastor to all of you. I know the names of all our members (although it may have taken me a while to learn one or two) and have had one-on-one conversations with all of you. I also know most of what gets done around here and most of the people who do it. Consequently, I would like to take this opportunity to brag on the congregation of people for whom I am blessed to be shepherd. As I pondered this, it occurred to me that over half of our congregation is actively involved in some sort of activity that makes Saint Paul Lutheran Church the bright beacon of Gospel truth that it is in our community.  I have on more that one occasion had perfect strangers complement me regarding the good that our church does for Christ in this community.  I have in the past bragged about all the ministries and services we support, and also about the diverse geographical and cultural heritage that make up our church family.  But what I have not bragged about in a long time is all the hard work that so many people do to make this church such a lively bunch of servants for Christ.

Now, our Lord speaks against bragging in a conceited way, but I think it is fitting to humbly recognize the many and varied efforts the members of our congregation make on behalf of Christ’s church. Most of the work people do here is to the glory of God and not for themselves, but how can a person say thank you for a job well done if they do not know who did it? Also, God tells us in His word to encourage one another.  The list that follows is given so that you can thank each other for a job well done.  This list is mostly alphabetical, and it is important to note that it is also brief and incomplete. Many are not on the list, but that does not mean they are not doing their part; quite to the contrary, some have served God’s church for decades and are in a different season of their life now. Others are new to the church and are still discovering what it is God would have them do. Still others are praying for and providing resources for God’s work.  And my final caveat: your human pastor probably has forgotten the great job you did for God’s church because so many are doing so much, and some of you do so much that I only listed a few things for each of you.  So here goes…
Donna Allen: recording engineer, Lavonne Berry: Women’s Care Center volunteer, LWML treasurer, Keith Brandt: Webmaster, Susie Brandt: choir, Robin & June Brown: greeters and choir, Nelson Calfee: Elder, Laura Calfee: Youth volunteer, Tucker Calfee: Acolyte, Gwen Cody: church secretary, Roger & Myrna Dance: Food Bank volunteers, Pastor Dettmer: Worship & Elder, Pat Dettmer: LWML President, Nancy Donaldson: Altar Guild, Norman Edelman: Trustee assistant, Ann Edelman: Acolyte, Gerald Frank: greeter & usher, Sue Frank: greeter & historian (scrapbooks), Joni & Billie Joe Geszvain: bulletin board & sign coordinators, Bob Hansen: choir, Keith Jenkins: Elder & adult Sunday School teacher, Dana Jenkins: Financial secretary, treasurer & Sunday School teacher, Clare Jenkins: Acolyte, Dean Johnson: usher, Jerry Johnson: Head Elder, Judy Johnson: Stewardship, Marc Johnson: Elder & usher, Chris Johnson: usher, Barbara Jones: Education & organist, Mary Ellen Kasten: Fellowship assistant, Rod Kuzynski: President, Jean Kuzynski: Choir, Elisabeth Leiser: Trinity Hope volunteer & choir, Bruce Lerche: Evangelism, Tom Malinowski: usher, Bill Matthies: choir, Dick Medley: Food Bank volunteer, Gary McCaffity: VP & choir director, Jan McCaffity: Newsletter & ICU Coordinator, Bob McMahan: grounds clean up, Carl Parsons: Elder, Mike Prall, Trustee assistant, Jay Purkhiser: usher, Beth Purkhiser: Fellowship assistant, Gerda Portier: Thrivent treasurer, Sunday School teacher, Chris Ramsey: Elder, Penny Ramsey: Sunday School teacher & paper calendar, David Roberts: head usher & Elder, Debra Roberts: Alter Guild, Dave Reptik: Trustee, Debbie Reptik: Youth, Trish Rupholdt: Alter Guild, Veronica Sawyer: Prayer Chain, Mandy Smith: choir and fellowship assistant,  Betty Stover: Alter Guild & Prayer Chain Captain, Tony Stover: Trustee assistant, Riley Spencer: Acolyte, Bill Sproat: Elder, Angela Sproat: Fellowship chair, Josh & Jenni Swiger: ICU delivery, Steve & Shelly Turner: lawn care & landscaping, Lois Vicknair: organist, Joanie Wagner: Altar Guild, Cheri Wales: choir, Eva Walker: Altar Guild. That is a lot of people doing a lot of good work for God.  Now find someone you did not know was doing something for the church and thank them. Thanksgiving is just around the corner!

In Christ,

Pastor Portier

Friday, September 25, 2015

#163 Love your neighbor

Smoky Mountain Reflections #163

            “Love your neighbor as yourself.” This is how Jesus summarizes the second table of the law; (commandments 4-10) Honor, protect, and be proactively concerned with the authority in our lives, our family, friends and neighbors, and the property, reputation, and relationships of everyone in our lives. Those simple 7 rules tell us who our neighbor is and how we are to love them.

            The problem with putting that into practice is that we have to push the old Adam out of the way. When we try to do this together as a congregation what does it look like? If we try to love our neighbor by employing man centered marketing strategies designed to appeal to the old Adam, then most millennials will ‘smell’ that you are trying to sell them something and discount you as just another hawker of goods to be peddled. So maybe instead of trying to find newer better ways to love our neighbor, we should just let our relationships with them dictate how we love them. Looking over the list of ministries we support here, you find good examples of how we can love our neighbor both here in our community and, through larger organizations, we share God’s love on a regional or even international scale.    

            We here at St. Paul Lutheran Church in Sevierville rarely have a worship service that does not have at least one new face. Only about 20% of those guests are people who live in our community and are looking for a church home, the rest are out of town Lutherans or other vacationing Christians who appreciate traditional, liturgical worship. Either way, they are all guests, so how should we treat them? Only a few decades ago it was a common practice to have guests stand and introduce themselves, and maybe present them with a small gift, until many churches discovered that lots of people would avoid visiting a church for fear of just such an awkward moment. Then there is the opposite end of the spectrum, to just ignore people so as not to call attention to their presence so they do not feel uncomfortable. This is common in larger congregations, but creates a problem. Many people attend the same church but do not know each other, so anonymity becomes the norm, and even members can feel unwelcome or uncomfortable. So what is a person to do? The next thing you know, that crazy pastor with the French name will start encouraging people to greet each other with a holy kiss!! No, nothing as drastic as that… how about a simple sharing of the peace; greeting one another in the Lord, then, when the closing hymn is over, the awkward shaking the hand of a stranger part will be over so you can introduce yourself and get to know each other through a bit of small talk as you leave the sanctuary together.

            While that might take care of some of the awkwardness of being a loving neighbor in a church sanctuary, our world is loaded with social land mines which give different responses to the same action. For example, I have been thanked and praised most of my life by people of all ages and genders for a simple act of kindness, holding a door (incidentally, my last name translates to door man). However, I have also been scolded by the occasional toddler or feminist who assured me they could take care of that door themselves. If your motives for loving your neighbor are desires for praise or adulation, you will eventually be disappointed or even have your feelings hurt. On the other hand, if your actions are based on a biblical strategy… “Love your neighbor as yourself”, then regardless of how your neighbor responds, you remain faithful, and by loving your neighbor in accord with God’s will, you are showing your Love for God.

In Christ,
Pastor Portier


Wednesday, August 19, 2015

Reflection #162 Hell

Smoky Mountain Reflections #162
Hell is a bad place, and we would not want even our worst enemies to spend eternity in a state of eternal torment. There is no mistake that it is a real place; God’s word is clear. There are twenty words in Hebrew that directly or indirectly mention the place of eternal torment, and there are forty Greek words that do the same. In most reliable English translations, the word hell appears 50 times. If you count the other words brought forward into English that mean “hell” or “a hell”; places like: Sheol, Hades, Hinom, and Gehenna, there are over 100 other occurrences. Suffice it to say that hell is real, it is where all sinners deserve to go, and we are all sinners. “What a bleak reflection for this month pastor, why so much talk of hell?”

We find ourselves in a society in which the bulk of the population seems to be on a fast track to hell.  This is very sad news that should motivate us to get out of our comfort zone and share what Christ did to free all mankind from being destined for hell. Most people who reject Christ fit in two main groups; those who reject Christ because they do not believe that he exists, and those who reject Christ because they because what they know of Him is incorrect. You cannot argue anyone into the faith, however, you can speak the truth in love so that the Holy Spirit can gather and enlighten those who live in darkness. I would like to offer two friendly conversation starters to present the Gospel to these two groups of unbelievers.

            First if you do not believe that Christ exists, what do you with all the evidence and witness to the fact that he does? By all historical standards the man named Jesus that is described in the Gospel accounts did exist. We have thousands of copies of manuscripts, some only decades away from the events themselves. By all ancient textual standards it is agreed that the Gospels are reliable witnesses to the events of His life. So the question really is, if you do not believe that Jesus is who he claimed to be….what do you do with the empty tomb? This should start an interesting conversation allowing you to share the Gospel, and answer or offer to get answers to any questions of faith they might have.    

The second group often rejects Christ because of those who claim to be Christians but represent Him poorly. Now at some level, we are all guilty of this. We have all said or done things that have reflected poorly on our savior. The first and best thing to do here is to admit to our misinformed neighbor that no matter how hard we try, we are sinners; all Christians are sinners who misrepresent their savior. Then we can ask them not to blame Christ for the weakness of His followers. Yes, Christianity has a long history of misrepresenting Jesus. The Crusades and the Inquisition are classic examples; even though the Crusaders and Inquisitors invoked Christ’s name in their actions that does not mean that they were following His will and guidance or His clear word. So if you want to know who Christ is and what He came to do, read His word; start with the Gospel of John, then go to a good biblical church; one that follows biblical principles no matter how unpopular they may be. Go there so God can feed your faith in word and sacrament.

            So to wrap this up I give you a simple analogy; I hold in each of my hands a tablet; one is an aspirin and the other is cyanide. While both are tablets, one will alleviate aches and pains, and the other will kill you. It is a good idea for us to tell people about the benefits of a medication like aspirin. In the same way, it is not just a good idea, but we are called as Christians to tell our neighbor about the benefits of the Gospel. It is an equally good idea to warn people about the dangers of cyanide. It does not matter if people do not like hearing about how bad cyanide is, it is the loving thing to do to warn them against its deleterious effects. In the same way, just because people do not like hearing about hell and our sin which gets us there, the loving thing to do is to tell our neighbor that sin is a real thing, defined for us in scripture, making us all worthy only of an eternity in hell. Because we do not want anyone to go there, we explain how our sinful nature condemns us and Christ paid the price for our sins because he wants all people to spend eternity in a much better place; the new heavens and new earth. We know this because He tells us so, and a word count on heaven shows he liked talking about heaven more than hell. The word “heaven” appears in scripture over 650 times! So as we speak the truth in love, we should not shy away from the truth about where we deserve to spend eternity, but we should spend more time telling people where God wants us to spend eternity, and how Christ death and resurrection makes that possible!

Praying that you have a heavenly month,
In Christ,

Pastor Portier