Smoky Mountain Reflections #178
Presidents, Civil rights pioneers, candy
hearts, Love, Festivals..….
These
are the things that most of us think of when we think of in this early part of
the year. But there is a much more
important date that is usually in February and can rarely be in March. It is
not Mardi Gras which can happen on any Tuesday between February the 3rd
to March the 9th, but if that was your guess then you are only one
day off. Ash
Wednesday is the day that always follows Mardi Gras or Fat Tuesday, the feast
before the fast. This year Ash Wednesday will be on March the 1st. It would be easy to focus our thoughts on
George Washington, Abraham Lincoln, Martin Luther King, or Saint Valentine, or
even the festivals and festivities that prevail in most western Christian
cultures prior to Ash Wednesday. But we
should always have our focus centered on Christ, and the church along with
traditional practice and observances which are associated with Ash Wednesday
can be of great help in this endeavor. On the Western
Christian calendar, Ash Wednesday is the first day
of Lent and occurs forty-six days (forty days not counting Sundays)
before Easter. It is a moveable feast, falling on a different date
each year because it is dependent on the date of Easter. It can occur as early as 4 February or as late as 10
March.
Ash
Wednesday gets its name from the practice of placing ashes on the foreheads of
the faithful as a sign of repentance.
This comes from the biblical practice of putting ashes or dust on your
head when you are grieving, morning or have been emotionally wounded. The ashes
used are the Palms from the previous year's Palm Sunday which are burned. It is our practice to combine these
ashes with Oil. This paste is used by the pastor to make the sign of the cross, upon the forehead.
He then recites the words: "thou art dust, and to dust thou shalt
return" from the curse of Genesis 3:19.
These
traditions are meaningless if we do not attach them to biblical truth to give
them meaning, and they can become idolatrous if we lose our focus on their
purpose. So, let’s examine how these activities communicate Christ and the
Gospel. First we can understand how
ashes communicate death and grief, by combining them with oil which is
biblically used for blessing, a cross is put on our foreheads the beginning of
a time of reflection and fasting. We
then go out with this mark showing that we are redeemed by Christ selfless act
on the cross. This time of lent is for
denying ourselves and reflecting on the great price Christ paid on Good
Friday. This
often brings us to the question of fasting and how it is a part of this
tradition. Ash Wednesday is the
beginning of a time of prayer and fasting but how do we apply this tradition to
our lives? This 40-day period reflects
the 40 days Christ fasted in the wilderness in preparation for his earthly ministry. The Sundays are not counted as they are
little Easter breaks in the fast. We are
not very good as saying no to ourselves and fasting is a powerful act of
denying oneself. Fasting in the
traditional sense means to deny one’s self food or water or pleasure. Let me precede what follows with a warning;
No one should ever endanger their lives by not taking in adequate nutrition or
fluids. We can
tap into the practice of fasting for physical and spiritual benefit. While the medical community confirms that
regular fasting has physical benefits, I will focus on the spiritual benefits. Denying oneself food and drink can be done in
a way that keeps one adequately nourished however remaining hungry. We can use these physical cravings to
continually remind us that we are in the season of lent and can say a quick
prayer, “Lord help me overcome my desires and keep me mindful of the cost of
your redemption!” There are however many
personal desires that we can use today as a personal fast. Giving up something we regularly crave; a
favorite food, sweets, a favorite beverage, a favorite form of entertainment,
video games, TV, Golf, a favorite craft or hobby, anything that we regularly
spend time or resources on ourselves. We
can then take that time and those resources and give them to God, in more
prayer, more scripture reading, or the funds we would have spent on food or
entertainment being given to; church, missions, or some other ministry that
serves others, therefore denying ourselves even the benefit of those things
after the fast is over. Two very
important points to remember when we fast; First we do not fast to earn
anything from God because we cannot earn what Christ has fully paid for, our
motives should always be Christ centered therefore seeking his will not our
own. Secondly should keep our fast to
ourselves making no big deal of the fact that we are doing something to express
our gratitude to God. We do not want to
put on a show of piety in order to receive a reward of honor and compassion
from others. So, as
you consider what or if you might give up something during this coming Lenten
season, remember as you endeavor to do so this coming Ash Wednesday to seek Gods
help in do it in the most God pleasing a way possible. Enjoy your celebration of Presidents birthdays, Civil rights pioneers, candy
hearts, love and the festivities that precede Ash Wednesday, but keep central
to your life He whose suffering and death Ash Wednesday exist to proclaim.
In Christ Pastor Portier
In Christ Pastor Portier
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